Free Ebook Answering Christianity's Most Difficult Question-Why God Allows Us to Suffer, by Kevin Tewes

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From the Inside Flap

If God is all powerful and all loving, why is the world inundated with suffering? This ancient question represents a problem so intractable that it has been nicknamed "the rock of atheism." To many, the problem of pain remains the single most compelling argument against Christianity, providing as close to an empirical refutation of theism as is possible. Though countless attempts have been made to answer it, not a single one has withstood serious scrutiny, until now.Why God Allows Us to Suffer is a vital read for anyone struggling to reconcile the existence of an all loving and all powerful God with a world filled with atrocities. It identifies the central purpose for which Creation was brought into existence, and it reveals why even an omnipotent God cannot accomplish this extraordinary purpose without immense suffering. Why God Allows Us to Suffer not only answers Christianity's most difficult question, it reveals a plan for mankind that is more remarkable than most believers have dared to imagine.

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About the Author

Kevin Tewes has emerged as a powerful new voice in the field of theodicy, earning acclaim for his inspired work on the problem of evil. An attorney by training, his thought-provoking arguments are developed with skill and precision, using clear, easy-to-understand language.In Why God Allows Us to Suffer, Tewes provides the reasons why love could not exist unless God designed the universe in a manner that also allows for the possibility of evil, suffering and death. His argument relies on the proposition that love cannot be experienced unless the physical world, together with the creatures that inhabit the physical world, are designed with certain basic elements in place. Tewes refers to these elements as "prerequisites of love," and he explains why it is logically impossible for these prerequisites to exist without the possibility of evil and pain also existing. With this groundbreaking analysis, Tewes has transformed the debate on the problem of pain.

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Product details

Paperback: 124 pages

Publisher: Triune Publishing Group, LLC (March 4, 2015)

Language: English

ISBN-10: 0986410608

ISBN-13: 978-0986410604

Product Dimensions:

5.1 x 0.3 x 7.8 inches

Shipping Weight: 7 ounces (View shipping rates and policies)

Average Customer Review:

4.1 out of 5 stars

34 customer reviews

Amazon Best Sellers Rank:

#2,312,179 in Books (See Top 100 in Books)

Throughout all of Christian history, the question of why God allows suffering has been wrestled with, prayed over, and addressed by Christian laymen and scholars. In Why God Allows Us to Suffer, author Kevin Tewes tries his hand at this age-old question. Unfortunately, his treatment of the issue is dissatisfying on aesthetic, literary, and theological grounds.The first thing that stands out in Tewes’ book is an undercurrent of hubris that spoils even his most savory statements with an aftertaste of pomposity. After his introduction of the classic “trilemma,” (1. God is all powerful, 2. God is all loving, 3. Evil exists), the author surveys briefly some of the classic Christian “solutions,” then proposes to offer his own. Where the problem first rears its head is in the last paragraph of the introduction:In the pages that follow I present an entirely new and comprehensive solution to the most confounding enigma of the Christian faith. This solution, moreover, does what no other proposed explanation to the problem of pain has ever done – it takes an honest (italics his) account of the mindboggling scale, arbitrariness and brutality of suffering that occurs in this world, while remaining wholly consistent with the Bible. Put simply, what follows is the definitive solution to the problem of pain and the problem of evil.So, not only does the author contend that his solution in completely novel (“does what no other proposed explanation. . . has ever done”), but that it is the definitive solution to the issue. In all my years of reading Christian literature, including three years of seminary studies, I have only once encountered an author that approached his work with less humility.The second issue I had with the book has to do with literary style. It is often repetitive, almost as if the author is trying to get to a page-quota by restating his point in another way. This would be reasonable if the reiterations shed further light or examined an issue from different angles, but that is not the case here. Additionally, his footnotes, with rare exception, do not include page numbers. In a theological work this is, quite simply, unacceptable. A critical part of theological dialogue is being able to trace your lines of research and support for your arguments. The omitted page numbers not only break with convention, but make it difficult to engage the work on any serious level.The theological failings of the book are many, and to enumerate all of them would cause more ink to be spilt than I am willing (I have other books to read). The first I will mention is a misrepresentation of the omniscience (all-knowingness) of God. When discussing the fall of Adam and Eve, he writes, “Consider the decision that God faced,” and then he goes on to lay out the “dilemma” God was faced with following the fall. It’s almost as if God was surprised by the act of sin and had to wonder to himself, “What now?” Later, he undermines the deity of Christ, writing that in His suffering, “Christ had no assurance that His suffering and death would serve any meaningful purpose.” Then he suggests that this faithless moment of Christ was necessary because “[l]ove is not possible without faith.” Further, he writes that, “Because Christ’s perfect faith is a necessary condition for the very existence of God, God Himself would have perished had Christ’s faith in the Father failed at Calvary. Thus it is fair to say that ‘everything’ was risked while Christ was on the cross.” This is an affront to the very nature of Christ and the redemption, and to the biblical testimony.The last thing I will address is the premise of Tewes’ “solution.” His solution is that the highest purpose of man’s creation is that man can experience love. This experience of love, he contends, requires the ability to experience pain. For, only free agents are able to love and experience love, and those same free agents are free to choose something other than love, which causes pain. This thesis is problematic for two reasons. First of all, as the Westminster Confession so aptly states, “Man's chief end is to glorify God, and to enjoy him forever.” This is consistent with the biblical record, as well as two millennia of Christian thought. Tewes’ view if frighteningly man-centric and is unrecognizable as sound theology. Second, all Tewes has really done with this argument is to re-tool the “free-will” argument, which he decries as insufficient, and call it by another name.In conclusion, the reader interested in studying the subject matter presented in this book would be far better served reading C.S. Lewis’ The Problem of Pain, or the section of the topic (called theodicies) in virtually any systematic theology. Why God Allows Us to Suffer simply does not pass muster, and I cannot recommend it.The Patriot Principle FTC DisclaimerIn accordance with FTC guidelines for bloggers, I would like to be clear that many of the books (including this one) reviewed on The Patriot Principle are provided by the publisher/author free of charge. I am not compensated for my reviews. All of my opinions are my own and are in no way influenced by the way I obtain my materials. I am not required to post a good review in order to obtain the book, nor will I give a good review if I think the book is not good.

Why God Allows Us to Suffer opens with a vivid picture of a bombed –out base, a slain deputy commander and a man unprepared for the violence and chaos of war. Tewes explores the concept of “free will” asking thought- provoking questions about: faith, happiness, friendships, love, self, and purpose. Kevin uses the phrase “problem of pain” rather than “problem of evil” which he explains as having a “real-world meaning”.In the midst of pain and suffering, we all struggle to find the light instead of the darkness. Using his own experiences, Kevin Tewes book helps us reach that goal.

I have a little personal habit when it comes to reading my Kindle books. I normally use yellow as a highlighting color when I find a proposition or statement interesting or informative. Very rarely, when I read something really nonsensical or unacceptable, I use the blue highlighter. This book has more blue in it than a Democrat convention, with precious little yellow interspersed here and there.The book is simply awful. I cannot right now think of a worse book on apologetics, and there are some doozies out there. I am glad to see that several other reviewers found great value in the book, but that experience I could not share in. If this is cutting edge Christian apologetics, especially on this important topic, we have great difficulty ahead. I would hate to see what a knowledgeable atheist would do with this book.After a first few pages of generalities, where Tewes does a fair job of at least creating the impression that he understands the questions to be grappled with, things fall apart very rapidly. Tewes tells us (and with this I largely agree) that previous efforts at theodicies have to a large degree been unsuccessful. He then pins his colors to the mast and tells us unambiguously that he has solved this vexing problem.From here on the book turns into an embarrassing display of circular arguments, poor or wobbly theology, sentimental and / or patronizing pontifications or special pleading. Blue everywhere.If Tewes has any clue about recent scientific developments and how that impacts on Christian doctrines like the Fall and Original Sin, cognitive development, free will and so on, he hides that very well. Other than promising that he will address the problem of natural evil, he deals with that important question only in the most superficial and intellectually insulting manner. If I accept that Tewes is sincere in his presentation, as I am happy to do, I must accept that he is blissfully unaware of how the questions under discussion are framed in modern debate, even by other Christian apologists, much less by non-theists.The end result is a naive, condescending and utterly uninteresting argument that is neither original nor convincing. It is, in my view, all the more offensive for all its huffing and puffing about resolving the problem of evil (or the problem of pain, as Tewes chooses to call it). Not one of his submissions are original.If you have previously found an acceptable solution to this problem (and there are certainly several vastly better books on that available) then this book will not add anything to your knowledge. If you are looking for a glib and easy "solution" and you are prepared to not ask any mildly difficult questions, then by all means go ahead. There is nothing here for the honest, well-informed seeker. The book, and some of the blurbs are shamelessly misleading.

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